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[[Image:Celestial by SeaSuds.jpg|thumb|300px|Celestial, by SeaSuds]]
 
[[Image:Celestial byKalia|thumb|300px|Celestial, by Kalia]]
 
 
[[Image:Celestial cj.jpg|thumb|300px|Celestial, by Drummergirl375]]
 
[[Image:Celestial cj.jpg|thumb|300px|Celestial, by Drummergirl375]]
 
[[Image:Celestial Albino cj.jpg|thumb|300px|Albino Celestial, by Drummergirl375]]
 
[[Image:Celestial Albino cj.jpg|thumb|300px|Albino Celestial, by Drummergirl375]]
 
[[Image:Celestial_dorsal.jpg|thumb|300px|Celestial, by Mooir]]
 
[[Image:Celestial_dorsal.jpg|thumb|300px|Celestial, by Mooir]]
[[Image:Celestial Temeraire.jpg|right|thumb|300px|Celestial Temeraire, by S. Arcand]]
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[[Image:Celestial.jpg|thumb|300px|Celestial, by merangue]]
  
{{DragonBreeds|name=Celestial (Tien-Lung)|loyalty=Mostly Chinese|physical=Black with a ruff around the head and whiskers; five fingers in the paws and six in the wings; wings resembling fan|abilities=[[Divine Wind]], they can hover in the air by beating their wings backward and forward|members=[[Temeraire]], [[Lung Tien Qian]], [[Lung Tien Chuan]], [[Lung Tien Lien]], [[Lung Tien Ming]], [[Lung Tien Zhi]], [[Lung Tien Chu]], [[Grandfather]] (a.k.a. [[Lung Tien Xian]]?)}}
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{{DragonBreeds|name=Celestial (Tien-Lung)|loyalty=Mostly Chinese|physical=Black with a ruff around the head|abilities=[[Divine Wind]], they can hover in the air by beating their wings backward and forward|members=[[Temeraire]], [[Lung Tien Qian]], [[Lung Tien Chuan]], [[Lung Tien Lien]], [[Lung Tien Ming]], [[Lung Tien Zhi]], [[Lung Tien Chu]], [[Grandfather]] (a.k.a. [[Lung Tien Xian]]?)}}
  
 
== Species Notes ==
 
== Species Notes ==
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Sir [[Edward Howe]] also noted that the way in which [[Temeraire]] carried his tail was "very odd, not characteristic at all" of the British dragons that Sir Edward was familiar with.  Temeraire carried his tail off the ground, lashing the air gently as he walked, whereas Regal Coppers such as [[Maximus]] drag their tails behind them.  It is not known whether Temeraire's tail carriage is typical of Celestials in general.   
 
Sir [[Edward Howe]] also noted that the way in which [[Temeraire]] carried his tail was "very odd, not characteristic at all" of the British dragons that Sir Edward was familiar with.  Temeraire carried his tail off the ground, lashing the air gently as he walked, whereas Regal Coppers such as [[Maximus]] drag their tails behind them.  It is not known whether Temeraire's tail carriage is typical of Celestials in general.   
  
Another distinguishing feature of Celestials is that where most dragons lose their early facility with language acquisition and memorization after about their fifth or sixth week (according to [[Joulson]]), Celestials retain these facilities throughout their lives.  Imperials do so as well; [[Lung Qin Mei]] passed her first examinations in China with honour three years after she was hatched, and a certain Korean Imperial managed to learn French in a month, as le [[Comte de la Pérouse]] reported in his journal.
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Another distinguishing feature of Celestials is that where most dragons lose their early facility with language acquisition and memorization after about their fifth or sixth week (according to [[Joulson]]), Celestials retain these facilities throughout their lives.  Imperials may do so as well; [[Lung Qin Mei]] passed her first examinations in China with honour three years after she was hatched.
  
 
In ''Blood of Tyrants'', [[Matsudaira]] informs [[William Laurence]] that Celestials may not be a Chinese breed at all, but Japanese. According to Matsudaira, "Such a dragon [a Celestial] has not been seen across the sea for five centuries, since the servants of the Yuan emperor stole the last egg of the Divine Wind line from Hakozaki Shrine as he withdrew in ignominy from his attempt at conquest, his murderous beasts having slain the rest of that noble line." (''Blood of Tyrants'', p. 49)
 
In ''Blood of Tyrants'', [[Matsudaira]] informs [[William Laurence]] that Celestials may not be a Chinese breed at all, but Japanese. According to Matsudaira, "Such a dragon [a Celestial] has not been seen across the sea for five centuries, since the servants of the Yuan emperor stole the last egg of the Divine Wind line from Hakozaki Shrine as he withdrew in ignominy from his attempt at conquest, his murderous beasts having slain the rest of that noble line." (''Blood of Tyrants'', p. 49)
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== Real History ==
 
== Real History ==
  
Hakozaki Shrine, a Shintō shrine in the Japanese city of Fukuoka mentioned by Matsudaira as the place where the last Celestial egg was stolen, was invaded by the Mongols on November 19, 1274. Japanese defenders were pushed back from the several landing sites. In the ensuring skirmishes, the shrine was burned to the ground.  
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Hakozaki Shrine, a Shintō shrine in the Japanese city of Fukuoka mentioned by Matsudaira as the place where the last Celestial egg was stolen, was invaded by the Mongols on November 19, 1274. Japanese defenders were pushed back from the several landing sites. In the ensuring skirmishes, the shrine was burned to the ground. When the shrine was reconstructed, a calligraphy ''Tekikoku kōfuku'' (敵国降伏) was put on the tower gate. The calligraphy was written by Emperor Daigo, dedicated by Emperor Daijo Kameyama to supplicated to defeat enemies who invade.
  
The shrine is highly ranked among the many shrines in Japan. In 11th century or 12th century, the shrine was ranked as Ichinomiya (一宮; first shrine) of Chikuzen Province. At the end of the 13th century, Chikuzen was the landing point for a Mongol invasion force, but the main force was destroyed by a typhoon (later called ''kamikaze'': "divine wind").
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The shrine is highly ranked among the many shrines in Japan. It was listed in ''Engishiki-jinmyōchō'' (延喜式神名帳) edited in 927. In 11th century or 12th century, the shrine was ranked as Ichinomiya (一宮; first shrine) of Chikuzen Province. At the end of the 13th century, Chikuzen was the landing point for a Mongol invasion force, but the main force was destroyed by a typhoon (later called kamikaze).
  
 
In Shinto belief, Hakozaki Shrine is dedicated to the veneration of the ''kami'' (god) Hachiman. In Japanese mythology, Hachiman (八幡神 Hachiman-jin/Yahata no kami?) is the Japanese god of archery and war. He is also divine protector of Japan, and the Japanese people. Therefore, Imperial house, Genji (Minamoto clan) and most samurai worship him. The name means "God of Eight Banners", referring to the eight heavenly banners that signaled the birth of the divine Emperor Ōjin. Since ancient times Hachiman was worshiped by peasants as the god of agriculture and by fishermen who hoped he would fill their nets with much fish. The crest of Hachiman is in the design of a ''mitsudomoe'', a round whirlpool or vortex with three heads swirling right or left.
 
In Shinto belief, Hakozaki Shrine is dedicated to the veneration of the ''kami'' (god) Hachiman. In Japanese mythology, Hachiman (八幡神 Hachiman-jin/Yahata no kami?) is the Japanese god of archery and war. He is also divine protector of Japan, and the Japanese people. Therefore, Imperial house, Genji (Minamoto clan) and most samurai worship him. The name means "God of Eight Banners", referring to the eight heavenly banners that signaled the birth of the divine Emperor Ōjin. Since ancient times Hachiman was worshiped by peasants as the god of agriculture and by fishermen who hoped he would fill their nets with much fish. The crest of Hachiman is in the design of a ''mitsudomoe'', a round whirlpool or vortex with three heads swirling right or left.

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